Cawed, C. (1972). 1965 Filipino Popular Tales. Manila: Impr. In Asian folklore, especially in that of the Vedda of Sri Lanka the peacock deserves a charm of praise since this bird kills centipedes and snakes.[3]. Ateneo de Manila University. Posted by ; alice collins trousers; Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Diccionario Mitologico de Filipinas. [8][9][10] There have been proposals to revitalize the indigenous Philippine folk religions and make them the national religion of the country during the First Philippine Republic, but the proposal did not prosper, as the focus at the time was the war against Spanish and, later, American colonizers.[11]. I reverted the food offerings, but left the water on the shrine to evaporate naturally (a slow process in a humid environment), my way of providing a longer-term offering symbolic of that which sustains all lifeincluding centipedes. WebMaybe it's not necessarily a deity but a sign, an omen or premonition. Page 331. Wood, G. L. (1957). Isneg Tales. Marino (1981). It could be inferred that Cent Centipedes were seen following earthworms which improved the fertility of soil, leading to Sepas association with fertility. Asian Studies, Volumes 21-30. To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. 1: The Lumawig Bontoc Myths. Filipino Heritage, I, 15. Dr. Curran analyzed a group of woolly bears and examined the colors in their segments. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. Ateneo University Press, 2005. Picardal Jr., E. B. 2014. Origin Myths Among the Mountain Peoples of the Philippines. Madrid, 1895. Hinilawod: Adventures of Humadapnon, chanted by Hugan-an and recorded by Dr. F. Landa Jocano, Metro Manila: 2000, Punlad Research House. de el Renacimiento, 1909. University of San Carlos. Adlao: son of Dagat and Paros; joined Daga's rebellion and died; his body became the sun; Bulan: son of Dagat and Paros; joined Daga's rebellion and died; his body became the moon; Bitoon: daughter of Dagat and Paros; accidentally killed by Languit during a rage against his grandsons' rebellion; her shattered body became the stars, Unnamed God: a sun god who fell in love with the mortal, Rosa; refused to light the world until his father consented to their marriage; he afterwards visited Rosa, but forgetting to remove his powers over fire, he accidentally burned Rosa's whole village until nothing but hot springs remained, Magindang: the god of fishing who leads fishermen in getting a good fish catch through sounds and signs, Okot: the forest god whose whistle would lead hunters to their prey, Batala: a good god who battled against Kalaon, Son of Kalaon: son of Kalaon who defied his evil father's wishes, Onos: freed the great flood that changed the land's features, Oryol: a wily serpent who appeared as a beautiful maiden with a seductive voice; admired the hero Handyong's bravery and gallantry, leading her to aid the hero in clearing the region of beasts until peace came into the land, Baltog: the hero who slew the giant wild boar Tandayag, Handyong: the hero who cleared the land of beasts with the aid of Oryol; crafted the people's first laws, which created a period for a variety of human inventions, Bantong: the hero who single-handedly slew the half-man half-beast Rabot, Dinahong: the first potter; a pygmy who taught the people how to cook and make pottery, Ginantong: made the first plow, harrow, and other farming tools, Hablom: the inventor of the first weaving loom and bobbins, Kimantong: the first person to fashion the rudder called timon, the sail called layag, the plow called arado, the harrow called surod, the ganta and other measures, the roller, the yoke, the bolo, and the hoe, Sural: the first person to have thought of a syllabry; carved the first writing on a white rock-slab from Libong, Gapon: polished the rock-slab where the first writing was on, Takay: a lovely maiden who drowned during the great flood; transformed into the water hyacinth in Lake Bato, Rosa: a sun god's lover, who perished after the sun god accidentally burned her entire village, Malinay: a fearless girl who explored the forests and caves filled with spirits; known in the tale of the origin of bananas, Makapatag-Malaon: the supreme deity with both male and female aspect; the male aspect is Makapatag, the leveler who is fearful and destructive, while the female aspect is Malaon, the ancient understanding goddess, Badadum: a guide of the dead; gathers the souls of the newly dead to meet their relatives at the mouth of a river in the lower world, Hamorawan Lady: the deity of the Hamorawan spring in Borongan, who blesses the waters with healing properties, Berbinota: the beautiful goddess who rules the island of Biri, whose formations were made during the battle of the gods, Maka-andog: an epic giant-hero who was friends with the sea spirits and controlled wildlife and fish; first inhabitant and ruler of Samar who lived for five centuries; later immortalized as a deity of fishing, Rizal: a culture-hero who is prophesied to someday return to aid his people in their struggle, Igsabod: one of the 1011 giant siblings of Maka-andog; friends with the sea spirits, Paula Tomaribo: giant wife and, in some tales, the sibling of Maka-andog; in another tale, she was of Moro origin, Banogbarigos: brother of Maka-andog; became the first, Pagsabihon: one who punishes those who speak of him, Delbora: the one who kaingin farmers offer food; wife of Delalaman, Sanghid: wove cloth on a gold loom with supernatural speed; has the power to move back the sun, Mother of Maka-andog: a gigantic being whose head alone is as large as a hill; lived in Mt. Asiaweek Limited, 1986. University of Manila., 1956. Page 275. Eugenio, D. L. (2002). Sepa, the Centipede God, was a protective fertility deity whose worship began in the Predynastic Period (c. 6000-3150 BCE). Sepa can also appear with the head of a donkey, or mummified with two short horns. She sometimes acted as a judge in human affairs. MCS Enterprises. Dutton & Co., Inc. Lutero, C. D. (1986). Noceda-Sanclucar (1754). Manila: Oriental Commercial Company. New Day Publishers. Scott, William Henry (1994). San Agustin Museum. Tau Tana: created humans with the god Melu amidst a great argument; put people's noses upside down, a mistake corrected by Melu; Tasu Weh: creator of humans in another myth, where humans had male sexual organs on one knee, and female sexual organs on the other. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Sevilla, Spain: Archivo de la Indias. Most centipedes are primarily carnivorous and only eat vegetable matter when starving, but are otherwise opportunistic feeders. University of San Carlos. https://www.learnreligions.com/insect-magic-and-folklore-2562520 (accessed March 4, 2023). University of Chicago Press, 1968. Its a rich artistic tradition, and its influence on Sekiro is clear. Urduja Beleaguered: And Other Essays on Pangasinan Language, Literature, and Culture. Pinatubo and ruler of the eight rivers, Tl: the bright star, the one who introduced wet-rice culture, Munag Sumal: the golden serpent child of Aring Sinukuan; represents dawn, Lakandanup: son of Aring Sinukuan; the god of gluttony and represents the sun at noon time, Gatpanapun: son of Aring Sinukuan; the noble who only knew pleasure and represents the afternoon, Sisilim: child of Apng Malyari; she represents the dusk and is greeted by the songs of the cicada upon her arrival, Galur: winged assistant of Aring Sinukuan; a giant eagle and the bringer of storms, Nga: serpent deities known for their protective nature; their presence in structures are talismans against fire, Lakandanum: variant of the Naga, known to rule the waters, Lakandnup: serpent goddess who comes during total eclipses; followed by famine; eats a person's shadow, which will result in withering and death; daughter of ring Snukuan and Dpu, Dpu: crocodile deity who holds the earth on her back; a nunu or earth goddess, and known as the mother ocean, Lw: a giant creature similar to a mixture of a bird, a serpent, and a crocodile who seeks to swallow Ald and Blan; the soul of Dpu who does her bidding as Dpu has been weakened when her belly burst; in another, less common, version, Lw is the ghost of Dpu; while in another, Lw is the descendant of Dpu, seeking revenge for the deity's mother, Batl: kingfisher deity, known as the father sky; known as Salaksak, he was swallowed by Dpu, where he dissolved and his two souls came out, bursting out of Dpu's belly, Rizal: a culture-hero who will return through resurrection to aid his people in their struggle, Felipe Salvador: a hero who will someday return to the people to help them in their struggle; based on a historical person, Piriang: a prideful maiden who would rather marry a demon than a poor man, Guanchiango: a man who was deceived by a demon, who he released from a jar. Aguilar, [edited by] Celedonio G. (1994). POTET, Jean-Paul G. (2018). Blumentritt, Ferdinand (1895). Filipino Children's Favorite Stories. Lacson, T.; Gamos, A. Webmukade (, mukade) is a very large centipede-like yokai that lives in the mountains near Lake Biwa, Shiga Prefecture. Reyes y Florentino, Isabelo de los (1909). Blumentritt, Ferdinand (1895). The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Webhow do floodplains jeopardize the livelihoods of agricultural workers. Manuel, A. E. (1973). Kenno, L. W. V. (1901). Cagayan de Oro City: Xavier University. Thank you for the information and for spending a bit of time with this Name who likely gets overlooked much of the time. Tell me its the Day of Sepa or the Feast of Menhuy, which was yesterday, and I will go pawing through all my books to learn []. Genitality in Tagalog. Centipedes are heavily dependent on water, since they dry out easily, so cool water is an exceptionally appropriate offering for a centipede god of the desert. Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Rethinking Maria Cacao: Legend-making in the Visayan Context. Is there something troubling you that you cant quite get a handle on? Potet, Jean-Paul G. (2016). Religious Tourism in Asia: Tradition and Change Through Case Studies and Narratives. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. Ambrosio, D. K. (2013). Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. Marriage, Love, and Lust. Women in Philippine Folktales. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). Page 12. Dreamweavers. Fox, R. B. Budge, E Wallis (1904) The Gods of the Egyptians, Faulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayPinch, Geraldine (2002) Handbook Egyptian Mythology, Wilkinson, Richard H. (2003) The Complete Gods and Goddesses of Ancient Egypt. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Omar Publications. Chicago: A. C. McClurg and Company. Buenabora, N. P. (1975). It was unknown to Old World cultures so not historically likely to have a connection with deities of European cultures. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Assessing environmental conservation on Palawan Island (the Philippines), in D. Anderson and E. Berglund (eds.) (1958). Mga Sugilanong Karaan. Page 168. Philippine Folk Literature: The Legends. Arbues, L. R. (1960). CABI. Garvan, J. M. (1931). Stacey, N. (2007). Loyre, G. (1991). Moss, C. R. (1924). Asian Studies. 31, No. Felipe Pardo, archbishop of Manila (1686-1688)Carta sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros circunvecinos. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. La Solidaridad, Volume 5. National Historical Institute, 1993. National Commission for Culture and the Arts. Springer International Publishing. The North American Review. Incorporate the earthworm into your magical workings. He was honored with a festival from the Old Kingdom onward and had his own temple at Heliopolis where he was associated with protecting and watching over the mummy form of Osiris. Historical Conservation Society. I freely admit that my initial spark of curiosity about Sepa was due to His being a son of Sekhmet, but without knowing from whence that came historically, I am hesitant to put my full weight on it as a bridge to Him. Manila: Central Bank of the Philippines and Ayala Museum. Fansler, D. S. (1922). Which cookies and scripts are used and how they impact your visit is specified on the left. Saway, V. L. The Talaandig. Lapulapu: a ruler of Mactan who is valorous, strong, and noble, as well as driven and fearless especially in times of armed conflict; in one account, he is also a mangatang (pirate); bested Humabon in politics, trade, and ocean territory in most accounts, while in one account, Humabon managed to overcome Lapulapu; Humabon: a ruler of Sugbo who is cautious and highly respected, but also brave and courageous especially in times of armed conflict; a verified historical person, Sri Lumay Bataugong: the legendary founder of Sugbo who was said to have come from Sumatra, Bulakna: wife of Lapulapu; in other epics, Lapulapu instead has three wives and eleven children, Zula: a ruler that Lapulapu had an enmity with due to both ruler's affection towards Bulakna. Lulu.com, 2018. "9 Magical Insects and Their Folklore." University of the Philippines, 2002. Philippines: Children's Communication Center: Aklat Adarna. Schebesta, P. (1952). The Philippine Archipelago: A Tropical Archipelago. Much like a compass, the mantis can be associated with the four cardinal points of a compass. Jesus, Pablo de (1580). The Book of the Dead also makes a connection between Sepa and Anubis. kristian--mingle said: Ive heard that Loki is commonly associated with spiders. Gianno, Rosemary (2004). Metiatil: married to the hero Lageay Lengkuos; Lageay Lengkuos: the greatest of heroes and a shaman (beliyan) who made the earth and forests; the only one who could pass the magnet stone in the straight between the big and little oceans; inverted the directions where east became west, inverted the path of the sun, and made the water into land and land into water; Matelegu Ferendam: son of Lageay Lengkuos and Metiatil, although in some tales, he was instead birthed by Metiatil's necklace, Tafay Lalawan, instead, Lageay Seboten: a poor breechcloth-wearing culture hero who carried a basket of camote and followed by his pregnant wife; made a sacred pilgrimage to Tulus, and awaits the arrival of a Teduray who would lead his people, Mo-Sugala: father of Legeay Seboten who did not follow his son; loved to hunt with his dogs, and became a man-eater living in a cave, Saitan: evil spirits brought by foreign priests, Guru: leader of the Bolbol, a group of humans who can change into birds or whose spirits can fly at night to hunt humans, Damangias: a spirit who would test righteous people by playing tricks on them. Marsden, William (1784). Ateneo de Manila University. Some deities of ethnic groups have similar names or associations, but remain distinct from one another. Umboh Tuhan: also called Umboh Dilaut, the god of the sea and one of the two supreme deities; married to Dayang Dayang Mangilai; Umboh: a term sometimes used to encompass Umboh, Saitan, and Jinn spirits, Umboh Payi: also called Umboh Gandum, the spirits of the first rice harvest, Sumang: spirit of sea vessels; the guardian who deflects attacks, Omboh Adam: later associated as the highest male spirit of dead ancestors due to Muslim influences; messenger of the supreme deity, Awa: later associated as the highest female spirit of dead ancestors dye to Muslim influences, Abak: the king of a people who inhabited Balabac; led his people's migration to Capul island, where their descendants now reside, This page was last edited on 24 January 2023, at 20:47. University of San Carlos Publications. Cajetas-Saranza, R. (2016). Page 33. Lulu.com, 2013. Webcoppell city council members. Philippines' tribes take home lessons. Eugenio, D. L. (2007). 4: Death and After Death: Ivatan Beliefs and Practices. Shamanism and Everyday Life. T'boli Art: in its Socio-Cultural Context, pp. Quezon City: Ateneo de Manila University Press. Journal of American Folklore, pp. Volume 34. Page 158. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. The Ifugao Wooden Idol. Manila: MCS Enterprises . Your choices will not impact your visit. Exploration into Sama Philosophy: Omboh. Novellino, D. (2003). Reyes y Florentino, Isabelo de los. "The Ma-aram in a Kiniray-a Society." ICCA Registry. Jose, V. R. (1974). Some Aspects of Filipino Vernacular Literature, 292293. Realubit, M. L. F. (1983). Wigington, Patti. Vocabulario de la Lengua Tagala. Miller, J. M. (1904). Blumentritt, Fernando (1895). WebThe mayura named Citramekhala is associated with Saraswati, a deity representing benevolence, patience, kindness, compassion and knowledge. Tangan, L. (2011). Canberra: The Australian National University. In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Kelly, P. (2016). Diwata Magbabaya: the supreme deity and creator of heaven and earth; Palmot: one of trusted heavenly messenger of the supreme deity; an angel, Tagma-sa-Manguabungud: the god of the woods, Tagma-sa-langit: the god who protects the sick, Jobrael: also called Jobraim; son of a human and a supernatural; stayed on earth for a thousand years, and was taken back to heaven by Palmot after he failed to raise the divine kettle provided by the supreme deity, Son of Jobrael: was to be taken back to heaven seven years after his father, Jobrael, was called back; retained his earthly status due to a seven-year plan initiated by his wife, Wife of Jobrael's Son: devised the creation of the entire buklog rituals and its instruments, resulting to her husband's permanent residence on earth, Gomotan Raja: an ancient leader who settled at the banks of Lapuyan river, Gomotan Sangira: an ancient leader who settled in Megusan, Palaganding: son of Gomotan Sangira and twin brother of Rainding; a brave and proficient swordsman, Rainding: son of Gomotan Sangira and twin brother of Palaganding; a brave and proficient swordsman, Gomeed: son of Gomotan Sangira; a brave and proficient swordsman, Bulaw: daughter of Gomotan Sangira; a brave and proficient swordswoman, Rajah Humabon: a Subanon who migrated to Cebu and became a ruler there, Manama: the supreme deity also referred as Sigalungan, meaning all seeing; created the diwatas to assist him in creation; created the earth from his fingernail scrapings, Assistants in Manama's creation: all were given katusan (precognition and power); their bodies were life fingernails, smooth and shiny and only their joints have skin, Ogassi: brother of Manama; incorporated abaca strans into the clay that would become humans, causing mankind's mortality. Kami can be good or bad. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. Arcilla, A. M. (1923). Southeast Asia Institute. Sinakungan, David: a carpenter who gained the ability to design and make houses after he buried a shining stone from the body of a huge spider into his muscles, Dadagunan hu Suguy: deity who guards of the lawn of the house, Anilaw ha Sumagda: deity who guards the door, Sinyuda Kahibunan: deity who keeps the hall, Diwata ha Manilib: deity who records the activity of people inside the house, Diwata Pinatanlay: deity who guards the house at the ridge of the roof, Mangumanay: deity who safeguards wild chickens, Mangusal: deity who safeguards the honeybees; the palayag ritual is performed to honor the deity, Bulalakaw: deity who safeguards the creatures in the rivers; the lalayon ritual is offered to the deity, Tagbusan: the supreme deity who rules over the destinies of all other gods and mortals, Dagau: the goddess of creation living at the world's four pillars; established the world according to the version from Argawan and Hibung rivers; when human blood is spilled upon the face of the earth, she makes the great python wrap itself around the pillars, creating earthquakes, Makalindung: the god of creation who set up the world on iron posts; lives in the center with a python; created the world according to the version from around Talakogan in Agusan valley, Unnamed deities: in a third version of the creation myth, the world is a giant mushroom and unnamed deities are said to shake its core when angered by humans, Ibu: the goddess who rulers over the land of the dead, where under her governance, there are no worries or troubles and souls in the underworld continue to eat, work, and marry, Diwata: a group of divinities that shamans call to for signs of the future, Umli: divinities who assist mortals with help from the Diwata, Pamdiya: divinities who have purview over war; initiate war, Panaiyung: divinities who have purview over madness; force madness upon men, Agkui: divinities who have purview over sexual excess, Tagbayaw: the goddess that incites incest and adultery in mortals, Sugudun: also called Sugujun; the god of hunters and trappers, Taphagan: the goddess of the harvest who guards rice in the granary, Anit: also called Anitan; the guardian of the thunderbolt, Libtakan: the god of sunrise, sunset, and good weather, Manduyapit: the god who ferries departed souls across the red river before going to the afterworld, Datu Ali (Mampuroc): a hero who fought the Spanish and became a deity; his reincarnation, Mampuroc, is a shaman-hero who is said to one day return to the people to aid them in their struggle; based on a historical person, Unnamed Woman: the woman who pressed the earth, creating mountains, Primordial Eel: a great eel whose back holds the earth; its movements cause earthquakes if crabs and small animals annoy it, Taganlang: the creator god who has a helper bird named Oribig, Oribig: the celestial helper bird of Taganlang; flew to the far corner of the universe under the behest of Taganlang to get soil, which became the materials used by Taganlang to create earth, Kawlan: an epic hero and baylan (shaman) who defeated the monster Datu Waytiyap; husband of Bodi, Ibang: father of Kawlan; a gifted baylan (shaman), Datu Waytiyap: a giant monster who can shapeshift into a human leader; defeated by Kawlan, Father of Bodi: an old man who rescued Kawland from a monster monkey, Datu of the East: entered into a pact of equality with the Datu of the West; worked in the morning; allowed the other datu to gain more from harvest season due to the afternoon heat, Datu of the West: entered into a pact of equality with the Datu of the East; worked in the afternoon; requested to have more share from the harvest due to the afternoon heat.

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