Course Hero is not sponsored or endorsed by any college or university. I was told they had. How can self-concept affect personal appearance? O, ye nominal Christians! This, and the stench of the necessary tubs, carried off many. Olaudah Equiano begins his narrative by describing the customs of his native land in modern-day Nigeria. This . One day, when we had a smooth sea, and a moderate wind, two of my wearied countrymen, who were chained together (I was near them at the time), preferring death to such a life of misery, somehow made through the nettings, and jumped into the sea: immediately another quite dejected fellow, who, on account of his illness, was suffered to be out of irons, also followed their example; and I believe many more would soon have done the same, if they had not been prevented by the ships crew, who were instantly alarmed. Those of us that were the most active, were in a moment put down under the deck; and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her, and get the boat out to go after the slaves. Amazon Music Stream millions PART B: Which paragraph provides the best support for the answer to Part A? We thought by this. I remember, in the vessel in which I was brought over, in the mens apartment, there were several brothers, who, in the sale, were sold in different lots; and it was very moving on this occasion, to see and hear their cries at parting. Grade 6 Up-This engrossing and detailed account of the Middle Passage evokes powerful images through full-page oil paintings, riveting reproductions, and maps. When I recovered a little, I found some black people about me, who I believed were some of those who had brought me on board, and had been receiving their pay; they talked to me in order to cheer me, but all in vain. 0000002609 00000 n I had never experienced anything of this kind before, and, although not being used to the water, I naturally feared that element the first time I saw it, yet, nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water; and I have seen some of these poor African prisoners most severely cut, for attempting to do so, and hourly whipped for not eating. Many merchants and planters now came on board, though it was in the evening. These filled me with astonishment, which was soon converted into terror, when I was carried on board. 0000001456 00000 n In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. There was nothing but sickness, suffering, humiliation, and suffocation. PART A: How is Equiano's emphasis on the smells aboard the ship important to the development of his central ideas? The clouds appeared to me to be land, which disappeared as they passed along. In this situation I expected every hour to share the fate of my companions, some of whom were almost daily brought upon deck at the point of death, which I began to hope would soon put an end to my miseries. Is It Not Enough that We Are Torn From Our Country and Friends?: Olaudah Equiano Describes the Horrors of the Middle Passage, 1780s. The Atlantic passage, or Middle Passage, usually to Brazil or an island in the Caribbean, was notorious for its brutality and for the overcrowded unsanitary conditions on slave ships, in which hundreds of Africans were packed tightly into tiers below decks for a voyage of about 5,000 miles (8,000 km) that could last from a few weeks to several This map includes European names for parts of the West African coast where Many a time we were near suffocation, from the want of fresh air, which we were often without for whole days together. Equiano eventually purchased his freedom and lived in London where he advocated for abolition. Equiano eventually purchased his freedom and lived in London where he advocated for abolition. The stench of the hold while we were on the coast was so intolerably loathsome, that it was dangerous to remain there for any time, and some of us had been permitted to stay on the deck for the fresh air; but now that the whole ships cargo were confined together, it became absolutely pestilential. Public Domain. The Middle Passage - Olaudah Equiano Equiano Endures the Middle Passage This extract, taken from Chapter Two of the Interesting Narrative , describes some of the young Equiano's experiences on board a slave ship in the 'Middle Passage': the journey between Africa and the New World. Abolitionist Sheet Music Cover Page, 1844, Barack Obama, Howard University Commencement Address (2016), Blueprint and Photograph of Christ Church, Constitutional Ratification Cartoon, 1789, Drawing of Uniforms of the American Revolution, Effects of the Fugitive Slave Law Lithograph, 1850, Genius of the Ladies Magazine Illustration, 1792, Missionary Society Membership Certificate, 1848, Painting of Enslaved Persons for Sale, 1861, The Fruit of Alcohol and Temperance Lithographs, 1849, The Society for United States Intellectual History Primary Source Reader, Bartolom de Las Casas Describes the Exploitation of Indigenous Peoples, 1542, Thomas Morton Reflects on Indians in New England, 1637, Alvar Nuez Cabeza de Vaca Travels through North America, 1542, Richard Hakluyt Makes the Case for English Colonization, 1584, John Winthrop Dreams of a City on a Hill, 1630, John Lawson Encounters Native Americans, 1709, A Gaspesian Man Defends His Way of Life, 1641, Manuel Trujillo Accuses Asencio Povia and Antonio Yuba of Sodomy, 1731, Olaudah Equiano Describes the Middle Passage, 1789, Francis Daniel Pastorius Describes his Ocean Voyage, 1684, Rose Davis is sentenced to a life of slavery, 1715, Boston trader Sarah Knight on her travels in Connecticut, 1704, Jonathan Edwards Revives Enfield, Connecticut, 1741, Samson Occom describes his conversion and ministry, 1768, Extracts from Gibson Cloughs War Journal, 1759, Alibamo Mingo, Choctaw leader, Reflects on the British and French, 1765, George R. T. Hewes, A Retrospect of the Boston Tea-party, 1834, Thomas Paine Calls for American independence, 1776, Women in South Carolina Experience Occupation, 1780, Boston King recalls fighting for the British and for his freedom, 1798, Abigail and John Adams Converse on Womens Rights, 1776, Hector St. Jean de Crvecur Describes the American people, 1782, A Confederation of Native peoples seek peace with the United States, 1786, Mary Smith Cranch comments on politics, 1786-87, James Madison, Memorial and Remonstrance Against Religious Assessments, 1785, George Washington, Farewell Address, 1796, Venture Smith, A Narrative of the Life and Adventures of Venture, 1798, Letter of Cato and Petition by the negroes who obtained freedom by the late act, in Postscript to the Freemans Journal, September 21, 1781, Black scientist Benjamin Banneker demonstrates Black intelligence to Thomas Jefferson, 1791, Creek headman Alexander McGillivray (Hoboi-Hili-Miko) seeks to build an alliance with Spain, 1785, Tecumseh Calls for Native American Resistance, 1810, Abigail Bailey Escapes an Abusive Relationship, 1815, James Madison Asks Congress to Support Internal Improvements, 1815, A Traveler Describes Life Along the Erie Canal, 1829, Maria Stewart bemoans the consequences of racism, 1832, Rebecca Burlend recalls her emigration from England to Illinois, 1848, Harriet H. Robinson Remembers a Mill Workers Strike, 1836, Alexis de Tocqueville, How Americans Understand the Equality of the Sexes, 1840, Missouri Controversy Documents, 1819-1920, Rhode Islanders Protest Property Restrictions on Voting, 1834, Black Philadelphians Defend their Voting Rights, 1838, Andrew Jacksons Veto Message Against Re-chartering the Bank of the United States, 1832, Frederick Douglass, What to the Slave is the Fourth of July? 1852, Samuel Morse Fears a Catholic Conspiracy, 1835, Revivalist Charles G. Finney Emphasizes Human Choice in Salvation, 1836, Dorothea Dix defends the mentally ill, 1843, David Walkers Appeal to the Colored Citizens of the World, 1829, William Lloyd Garrison Introduces The Liberator, 1831, Angelina Grimk, Appeal to Christian Women of the South, 1836, Sarah Grimk Calls for Womens Rights, 1838, Henry David Thoreau Reflects on Nature, 1854, Nat Turner explains the Southampton rebellion, 1831, Solomon Northup Describes a Slave Market, 1841, George Fitzhugh Argues that Slavery is Better than Liberty and Equality, 1854, Sermon on the Duties of a Christian Woman, 1851, Mary Polk Branch remembers plantation life, 1912, William Wells Brown, Clotel; or, The Presidents Daughter: A Narrative of Slave Life in the United States, 1853, Cherokee Petition Protesting Removal, 1836, John OSullivan Declares Americas Manifest Destiny, 1845, Diary of a Woman Migrating to Oregon, 1853, Chinese Merchant Complains of Racist Abuse, 1860, Wyandotte woman describes tensions over slavery, 1849, Letters from Venezuelan General Francisco de Miranda regarding Latin American Revolution, 1805-1806, President Monroe Outlines the Monroe Doctrine, 1823, Stories from the Underground Railroad, 1855-56, Harriet Beecher Stowe, Uncle Toms Cabin, 1852, Charlotte Forten complains of racism in the North, 1855, Margaraetta Mason and Lydia Maria Child Discuss John Brown, 1860, South Carolina Declaration of Secession, 1860, Alexander Stephens on Slavery and the Confederate Constitution, 1861, General Benjamin F. Butler Reacts to Self-Emancipating People, 1861, William Henry Singleton, a formerly enslaved man, recalls fighting for the Union, 1922, Ambrose Bierce Recalls his Experience at the Battle of Shiloh, 1881, Abraham Lincolns Second Inaugural Address, 1865, Freedmen discuss post-emancipation life with General Sherman, 1865, Jourdon Anderson Writes His Former Enslaver, 1865, Charlotte Forten Teaches Freed Children in South Carolina, 1864, General Reynolds Describes Lawlessness in Texas, 1868, A case of sexual violence during Reconstruction, 1866, Frederick Douglass on Remembering the Civil War, 1877, William Graham Sumner on Social Darwinism (ca.1880s), Henry George, Progress and Poverty, Selections (1879), Andrew Carnegies Gospel of Wealth (June 1889), Grover Clevelands Veto of the Texas Seed Bill (February 16, 1887), The Omaha Platform of the Peoples Party (1892), Dispatch from a Mississippi Colored Farmers Alliance (1889), Lucy Parsons on Women and Revolutionary Socialism (1905), Chief Joseph on Indian Affairs (1877, 1879), William T. Hornady on the Extermination of the American Bison (1889), Chester A. Arthur on American Indian Policy (1881), Frederick Jackson Turner, Significance of the Frontier in American History (1893), Turning Hawk and American Horse on the Wounded Knee Massacre (1890/1891), Helen Hunt Jackson on a Century of Dishonor (1881), Laura C. Kellogg on Indian Education (1913), Andrew Carnegie on The Triumph of America (1885), Ida B. Wells-Barnett, Lynch Law in America (1900), Henry Adams, The Education of Henry Adams (1918), Charlotte Perkins Gilman, Why I Wrote The Yellow Wallpaper (1913), Jacob Riis, How the Other Half Lives (1890), Rose Cohen on the World Beyond her Immigrant Neighborhood (ca.1897/1918), William McKinley on American Expansionism (1903), Rudyard Kipling, The White Mans Burden (1899), James D. Phelan, Why the Chinese Should Be Excluded (1901), William James on The Philippine Question (1903), Chinese Immigrants Confront Anti-Chinese Prejudice (1885, 1903), African Americans Debate Enlistment (1898), Booker T. Washington & W.E.B. This document was written as an autobiography by a former slave, Olaudah Equiano. 0000070593 00000 n 0000011152 00000 n I then. At last, she came to an anchor in my sight, and when the anchor was let go, I and my countrymen who saw it, were lost in astonishment to observe the vessel stopand were now convinced it was done by magic. What struck me first, was, that the houses were built with bricks, in stories, and in every other respect different from those I had seen in Africa; but I was still more astonished on seeing people on horseback. I was immediately handled, and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. When Vincent Carretta argued in "Olaudah Equiano or Gustavus Vassa? In one of the largest forced migrations in human history, up to 12 million Africans were sold as slaves to Europeans and shipped to the Americas. Olaudah Equiano recounts his kidnapping . Olaudah Equiano's first-person account recalls his terrifying journey as an 11-year-old captive aboard a slave ship from Africa to Barbados in 1756. "The Middle Passage" from "The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, Written by Myself" is a traumatic narrative of the horrors suffered by the Africans slaves of the 18th century, which has touched my heart. The clouds appeared to me to be land, which disappeared as they passed along. When I looked round the ship too, and saw a large furnace of copper boiling, and a multitude of black people of every description chained together, every one of their countenances expressing dejection and sorrow, I no longer doubted of my fate; and, quite overpowered with horror and anguish, I fell motionless on the deck and fainted. 0000034256 00000 n Cite evidence from the text to support your answer. Several of the strangers also shook hands with us black people, and made motions with their hands, signifying I suppose, we were to go to their country, but we did not understand them. I now wished for the last friend, Death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across, I think, the windlass, and tied my feet, while the other flogged me severely. Soon after this, the blacks who brought me on board went off, and left me abandoned to despair. 2 vols. Explains that olaudah equiano was an abolitionist during the 18th century who sought to end african enslavement. Basically is was Hell. We thought by this, we should be eaten by these ugly men, as they appeared to us; and, when soon after we were all put down under the deck again, there was much dread and trembling among us, and nothing but bitter cries to be heard all the night from these apprehensions, insomuch, that at last the white people got some old slaves from the land to pacify us. 803 Words4 Pages. Olaudah Equiano had been kidnapped from his family when he was 11 years old, carried off first to Barbados and then Virginia. I was immediately handled, and tossed up to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. 0000002469 00000 n Throughout the years of being a slaves he was treated very nicely and became a very valuable slave to his masters. 0000122717 00000 n Pellentesque dapibus efficitur laoreet. Equiano tells of the "cruelty" of the Europeans and that they displayed this cruelty even toward their own people. This, and the stench of the necessary tubs, carried off many. I also now first saw the use of the quadrant; I had often with astonishment seen the mariners make observations with it, and I could not think what it meant. Listen to a dramatic reading of his narrative, and then study the supporting primary sources to answer the discussion questions. At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. First-person accounts of the Middle Passage are very rare. They at last took notice of my surprise; and one of them, willing to increase it, as well as to gratify my curiosity, made me one day look through it. They told me they could not tell; but that there was cloth put upon the masts by the help of the ropes I saw, and then the vessel went on; and the white men had some spell or magic they put in the water when they liked, in order to stop the vessel. He briefly was commissary to Sierra Leone for the Committee for the Relief of the Black Poor; he was replaced after he expressed his concerns for settlerssome 500 to 600 formerly enslaved peopleand how they were poorly treated before their journey to Sierra Leone. Equiano responds with shock and horror to the conditions he describes aboard the slave ship on the Middle Passage. Evaluating quality. Lorem ipsum dolor sit amet, consectetur adipiscing elit. (London: Author, 1789), Vol. Fusce dui lectus, congue vel laoreet ac, dictum vitae odio. PART B: Which of the following quotations supports the answer to Part A? He uses figurative language to explain all the aspects of the ships in middle passage. Based on Olaudah Equianos account and one supporting primary source, cite evidence that indicates there were likely people from many African countries on this particular journey. They are designed to help you practice working with historical documents. British parliamentary committee filled the drawings decks with figures Equiano published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, in 1789 as a two-volume work. The customs are very different from those of England, but he also makes the case for their similarity to traditions of the Jews, even suggesting that Jews and Africans share a common heritage. But this disappointment was the least of my sorrow. might not an African ask you Learned you this from your God, who says unto you, Do unto all men as you would men should do unto you? One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before. Then, said I, how comes it in all our country we never heard of them? They told me because they lived so very far off. from my extreme youth I was not put in fetters. One day they had taken a number of fishes; and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on deck, rather than give any of them to us to eat, as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well as we could, but in vain; and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings. Their complexions, too, differing so much from ours, their long hair, and the language they spoke (which was very different from any I had ever heard), united to confirm me in this belief. Olaudah Equiano's "From the Interesting Narrative of Olaudah Equiano" is written with the intent of ending the slave trade and aiding the abolitionists' movement. Soon after this, the blacks who brought me on board went off, and left me abandoned to despair. The first object which saluted my eyes when I arrived on the coast, was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. had they any like themselves? In this manner we continued to undergo more hardships than I can now relate, hardships which are inseparable from this accursed trade. The Atlantic slave trade was the largest forced migration of people by sea in history. Constitution Avenue, NW Olaudah Equiano Recalls the Middle Passage 1789 Olaudah Equiano (17451797), also known as Gustavus Vassa, was born in Benin (in west Africa). I asked how the vessel could go? Equiano then paid for his freedom and became a free man. O, ye nominal Christians! Nam lacinia pulvinar tortor nec facilisis. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable. We did not know what to think of this; but as the vessel drew nearer, we plainly saw the harbor, and other ships of different kinds and sizes, and we soon anchored amongst them, off Bridgetown. Olaudah Equiano's account recalls his journey as an 11-year-old captive aboard a slave ship from Africa to Barbados in 1756. What struck me first, was, that the houses were built with bricks, in stories, and in every other respect different from those I had seen in Africa; but I was still more astonished on seeing people on horseback. We were conducted immediately to the merchants yard, where we were all pent up together, like so many sheep in a fold, without regard to sex or age. Olaudah Equiano Describes the Horrors of the Middle Passage, 1780s In one of the largest forced migrations in human history, up to 12 million Africans were sold as slaves to Europeans and shipped to the Americas. When he was about ten years old, he was kidnapped by Africans known as Aros and sold into slavery. I had often with astonishment seen the mariners make observations with it, and I could not think what it meant. They told me I was not, and one of the crew brought me a small portion of spirituous liquor in a wine glass; but being afraid of him, I would not take it out of his hand. I inquired of these what was to be done with us? Surely, this is a new refinement in cruelty, which, while it has no advantage to atone for it, thus aggravates distress, and adds fresh horrors even to the wretchedness of slavery. The reference to the slaves as mere "cargo.". During our passage, I first saw flying fishes, which surprised me very much; they used frequently to fly across the ship, and many of them fell on the deck. Equiano is struck by the claustrophobic conditions below decks . He was one of millions of Africans who were sold into slavery from the 15th through the 19th centuries. The captives were about to embark on the infamous Middle Passage, so called because it was the middle leg of a three-part voyage -- a voyage that began and ended in Europe. 0000008962 00000 n At last we came in sight of the island of Barbadoes, at which the whites on board gave a great shout, and made many signs of joy to us. Middle Passage by Olaudah Equiano One of the most interesting arguments that modern apologists makes for the practice of race-based slavery in the Americas is the fact that slavery existed in Africa during that time period and that Africans were complicit in the Trans-Atlantic slave trade. These questions are based on the accompanying primary sources. 0000003711 00000 n Taken from his country, robbed of his culture, and separated from his family I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything. This, and the stench of the necessary tubs, carried off many. Equiano explains how his memories are bittersweet, especially given the events of his early years. Those of us that were the most active, were in a moment put down under the deck; and there was such a noise and confusion amongst the people of the ship as I never heard before, to stop her, and get the boat out to go after the slaves. Without ventilation or sufficient water, about 15% grew sick and died. Answered by Aslan on 2/17/2021 4:57 AM Basically is was Hell. I had never experienced anything of this kind before, and, although not being used to the water, I naturally feared that element the first time I saw it, yet, nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water; and I have seen some of these poor African prisoners most severely cut, for attempting to do so, and hourly whipped for not eating. Source Date. Is it not enough that we are torn from our country and friends, to toil for your luxury and lust of gain? Himself, Olaudah Equiano, wrote the narrative of Olaudah Equiano. 0000012071 00000 n 0000004361 00000 n One of the blacks therefore took it from him and gave it to me, and I took a little down my palate, which, instead of reviving me, as they thought it would, threw me into the greatest consternation at the strange feeling it produced, having never tasted any such liquor before. 23 58 From the early days of the American colonies, forced labor and slavery grew to become a central part of colonial economic and labor systems. 0000005629 00000 n B ) It implies that the slaves were kept dirty so as to 0000091180 00000 n With its descriptions of life among the Igbo and the author's experience of the Middle Passage, the book is a key . How the merchants put the slaves in "parcels" and forced them to "jump". They was beating . 23 0 obj <> endobj Conditions were harsh and cruel, and flogging was common. Africans in America/Part 1/Olaudah Equiano. We also acknowledge previous National Science Foundation support under grant numbers 1246120, 1525057, and 1413739. . These filled me with astonishment, which was soon converted into terror, when I was carried on board. Olaudah Equiano Recalls the Middle Passage by Jordan Turman We need to see the cruelty of humanity and act upon it, instead of standing by the wayside and willing others to act for us. According to the words of Olaudah Equiano and referring to at least one supporting primary sources, state 3 conditions aboard the slave ship that would decrease his chances of surviving the journey. Indeed, such were the horrors of my views and fears at the moment, that, if ten thousand worlds had been my own, I would have freely parted with them all to have exchanged my condition with that of the meanest slave in my own country. More books than SparkNotes. Not affiliated with Harvard College. Equiano was abducted at a young age and became a slave. Olaudah Equiano, The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by Himself (London: 1790), 51-54. Evaluate the fabric and workmanship on each. Written by Himself (1789). If body measurements differ from a pattern size, what should you do? As every object was new to me, everything I saw filled me with surprise. Many a time we were near suffocation from the want of fresh air, which we were often without for whole days together. I was exceedingly amazed at this account, and really thought they were spirits. Summarize "Olaudah Equiano Recalls the Middle Passage" in no more Access to over 100 million course-specific study resources, 24/7 help from Expert Tutors on 140+ subjects, Full access to over 1 million Textbook Solutions. 0000190526 00000 n During our passage, I first saw flying fishes, which surprised me very much; they used frequently to fly across the ship, and many of them fell on the deck. Lorem ipsum dolor sit amet, consectetur adipiscing elit. This African chant mourns the loss of Olaudah Equiano, an 11-year-old boy and son of an African tribal leader who was kidnapped in 1755, from his home far from the African coast, in what is now Nigeria. (London: Author, 1789), Vol. Years later he was able to buy his freedom and became an D ) It emphasizes the inhumane conditions the slaves, were forced to endure at the hands of European, This site is using cookies under cookie policy . One day they had taken a number of fishes; and when they had killed and satisfied themselves with as many as they thought fit, to our astonishment who were on the deck, rather than give any of them to us to eat, as we expected, they tossed the remaining fish into the sea again, although we begged and prayed for some as well we cold, but in vain; and some of my countrymen, being pressed by hunger, took an opportunity, when they thought no one saw them, of trying to get a little privately; but they were discovered, and the attempt procured them some very severe floggings. First-person accounts of the Middle Passage are very rare. These filled me with astonishment, which was soon converted into terror, when I was carried on board. 0000011301 00000 n This heightened my wonder; and I was now more persuaded than ever, that I was in another world, and that every thing about me was magic. Nam risus ante, dapibus a molestie consequat, ultrices ac magna. 4.8: Primary Source: Olaudah Equiano is shared under a not declared license and was authored, remixed, and/or curated by LibreTexts. The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us. Discuss dramatic irony and how it applies to the story. I now wished for the last friend, Death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across, I think, the windlass, and tied my feet, while the other flogged me severely. The Middle Passage was called the route of the triangular trade through the Atlantic Ocean in which millions of people room Africa were shipped to the New World as part of the Atlantic slave trade.The author starts by giving details of the terrible conditions that he encounters on board of a slave ship.
Maxima Fitness Treadmill User Manual,
Lane Scott Obituary Ada Ok,
Articles S